1 Corinthians 12:18

Authorized King James Version

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But now hath God set the members every one of them in the body, as it hath pleased him.

Original Language Analysis

νυνὶ now G3570
νυνὶ now
Strong's: G3570
Word #: 1 of 15
just now
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 15
but, and, etc
G3588
Strong's: G3588
Word #: 3 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
θεὸς God G2316
θεὸς God
Strong's: G2316
Word #: 4 of 15
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
ἔθετο hath G5087
ἔθετο hath
Strong's: G5087
Word #: 5 of 15
to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from g2476, which pr
τὰ G3588
τὰ
Strong's: G3588
Word #: 6 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
μέλη the members G3196
μέλη the members
Strong's: G3196
Word #: 7 of 15
a limb or part of the body
ἓν one G1520
ἓν one
Strong's: G1520
Word #: 8 of 15
one
ἕκαστον every G1538
ἕκαστον every
Strong's: G1538
Word #: 9 of 15
each or every
αὐτῶν of them G846
αὐτῶν of them
Strong's: G846
Word #: 10 of 15
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 11 of 15
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 12 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
σώματι the body G4983
σώματι the body
Strong's: G4983
Word #: 13 of 15
the body (as a sound whole), used in a very wide application, literally or figuratively
καθὼς as G2531
καθὼς as
Strong's: G2531
Word #: 14 of 15
just (or inasmuch) as, that
ἠθέλησεν it hath pleased him G2309
ἠθέλησεν it hath pleased him
Strong's: G2309
Word #: 15 of 15
to determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),

Analysis & Commentary

But now hath God set the members every one of them in the body, as it hath pleased himEtheto (ἔθετο, aorist of tithēmi, "to place, appoint, establish") emphasizes God's deliberate, purposeful arrangement. Every one of them (hen hekaston autōn)—no member's placement is accidental or arbitrary. As it hath pleased him (kathōs ēthelēsen)—God's sovereign will, His good pleasure, determines each member's position and function.

This is the theological foundation demolishing all gift-pride and gift-envy: God Himself assigned each believer's gifting, role, and place in the body. To despise another's gift is to criticize God's wisdom. To envy another's gift is to question God's goodness. To refuse your gift is to rebel against God's design. The passive voice throughout this section (etheto, "has been set") removes human agency—we don't choose our placement; God does. Like an artist arranging colors on a canvas or a conductor positioning orchestra members, God knows exactly where each gift serves the whole best.

Historical Context

Ancient creation accounts portrayed deity organizing chaos into ordered cosmos. Paul applies this to the new creation: God orders the church-body, assigning each member according to divine wisdom, not human preference or social status.

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